- Laurence Ralph is a Professor of Anthropology at Princeton University. He earned both a PhD and also a Master of Arts degree in Anthropology from the University of Chicago, and a Bachelor of Science degree from Georgia Institute of Technology where he majored in History, Technology and Society. Laurence has published articles on these topics in various venues. In 2014 Laurence’s first book, Renegade Dreams: Living Through Injury in Gangland Chicago, was published by the University of Chicago Press. This book grapples with the consequences of the “war on drugs” together with mass incarceration, the ramifications of heroin trafficking for HIV infected teenagers, the perils of gunshot violence and the ensuing disabilities that gang members suffer. Investigating this encompassing context allows him to detail the social forces that make black urban residents vulnerable to disease and disability. Renegade Dreams received the C. Wright Mills Award from the Society for the Study of Social Problems (SSSP) in 2015.
- Through his ethnographic research, Morimoto aims to create a space for and language to think about nuclear things and other contaminants as part and parcel of what it means to live in the late industrial and post-fallout era, rather than as alien species that must and should be held at a distance from humans. Morimoto is currently working on a book project, tentatively titled The Nuclear Ghost: Atomic Livelihood in Fukushima’s Gray Zone. This book integrates environmental anthropology, recent Japanese history, and science and technology studies to understand the uses and applications of technologies in social processes whereby certain sensory-cognitive experiences are (im)materialized. Morimoto uses the term “nuclear ghost” to analyze the struggles of representing and experiencing low-dose radiation exposure in coastal Fukushima, where individual, social, political and scientific determinations of the threshold of exposure are often inconsistent.
- Professor Lederman’s recent interests have included relationality, expertise, and ethics; the politics of “method” in human sciences (particularly anthropology); disciplinary knowledges as “moral orders”; science/humanities tensions in popular and academic discourse; and bureaucratic and regulatory policies and practices.
- Carol Greenhouse is Arthur W. Marks ’19 Professor of Anthropology at Princeton University. Her research focuses on the discursive and experiential dimensions of state power, especially federal power in the United States, and the reflexive and critical connections – in the U.S. and elsewhere – between ethnography and democracy. Her courses take up themes from the ethnography of law and politics as engagements with both current events and anthropology’s disciplinary traditions.
- Jeff directs the Anthropology Department’s new VizE Lab, an innovative hub for researchers interested in visualizing anthropological knowledge through documentary video and data visualization. He is author of Circuits of Culture: Media, Politics, and Indigenous Identity in the Andes, and is a prize-winning documentary filmmaker.
Nomi Stone’s transnational research, spanning the Middle East and the United States, focuses on the politics and representation of difference in the context of contemporary war and its diasporic aftermath. Her current book manuscript in progress, "Human Technologies and the Making of American War" is a political phenomenology of American Empire. She earned a PhD in Anthropology at Columbia, an MFA in Poetry at Warren Wilson and has a Masters of Philosophy in Modern Middle East Studies from Oxford.
- Amy Borovoy is a cultural anthropologist who studies modern Japanese society and culture. Her work has focused on health care and mental health in the context of Japan’s social democracy, with an emphasis on family and corporate welfare. She has written on the cultural construction of alcoholism and codependency in The Too-Good Wife: Alcohol, Codependence, and the Politics of Nurturance in Postwar Japan (University of California 2005), which explores the problem of male alcoholism and the role of the housewife and domesticity in public life. Borovoy's work on the phenomenon of hikikomori (young adults who isolate themselves at home) explores resistance to the medicalization of youth issues among psychiatrists, social workers, and teachers. Borovoy has also written "Japan as Mirror: Neoliberalism's Promise and Costs,” in Ethnographies of Neoliberalism (Carol J. Greenhouse, editor), “The Rise of Eating Disorders in Japan: Issues of Culture and Limitations of the Model of ‘Westernization’” co-authored with Kathleen Pike, and “Decentering Agency in Feminist Theory” with Kristen Ghodsee. Her current manuscript in progress, Japan in American Social Thought, explores postwar Japan studies as a space in which to imagine alternatives to liberalism and individualism in American anthropology and the social sciences.
- Carolyn Rouse is a professor and chair of the Department of Anthropology at Princeton University. Her work explores the use of evidence to make particular claims about race and social inequality. She is the author of Engaged Surrender: African American Women and Islam, Uncertain Suffering: Racial Healthcare Disparities and Sickle Cell Disease and Televised Redemption: Black Religious Media and Racial Empowerment. Her manuscript Development Hubris: Adventures Trying to Save the World examines discourses of charity and development and is tied to her own project building a high school in a fishing village in Ghana. In the summer of 2016 she began studying declining white life expectancies in rural California as a follow-up to her research on racial health disparities. In addition to being an anthropologist, Rouse is also a filmmaker. She has produced, directed, and/or edited a number of documentaries including Chicks in White Satin (1994), Purification to Prozac: Treating Mental Illness in Bali (1998), and Listening as a Radical Act: World Anthropologies and the Decentering of Western Thought (2015). As an extension of her commitment and training in visual anthropology, in the summer of 2016 she created the Ethnographic Data Visualization Lab (VizE Lab) to work with students and colleagues on ways to visualize complex ethnographic data. One project she is currently working on through the lab brings together 60 years of biological data with 60 years of social scientific data to study epigenetic effects on physical development.