- Prof. Fuentes is an anthropologist whose research focuses on the biosocial, delving into the entanglement of biological systems with the social and cultural lives of humans, our ancestors, and a few of the other animals with whom humanity shares close relations. From chasing monkeys in jungles and cities, to exploring the lives of our evolutionary ancestors, to examining human health, behavior, and diversity across the globe, Professor Fuentes is interested in both the big questions and the small details of what makes humans and our close relations tick. Earning his BA/BS in Anthropology and Zoology and his MA and PhD in Anthropology from UC Berkeley, he has conducted research across four continents, multiple species, and two-million years of human history.
- Aisha M. Beliso-De Jesús, Ph.D. is a cultural and social anthropologist who has conducted ethnographic research with Santería practitioners in Cuba and the United States, and police officers and Black and Brown communities affected by police violence in the United States. Her research and teaching span the Caribbean, Latin America, Africa, and Afro-Latinx circulations. Dr. Beliso- De Jesús’ work contributes to cultural and media studies, anthropology of religion, critical race studies, Black and Latinx transnational feminist and queer theory, African diaspora religions, and studies on police and militarization.
Satyel Larson is an assistant professor specializing in women, gender, and sexuality in the Middle East and North Africa. Her work is ethnographic, historical, and mostly based in Morocco. Her scholarship focuses on how legal, medical, and religious culture influence practices of kinship and reproduction, and on the flow of ideas and technologies of gender and sexuality between the Middle East, North Africa, and Western Europe. She has written on the politics of kinship, ethnicity, and Islamic identity in Maghrebi law and society.
- Professor Lederman’s recent interests have included relationality, expertise, and ethics; the politics of “method” in human sciences (particularly anthropology); disciplinary knowledges as “moral orders”; science/humanities tensions in popular and academic discourse; and bureaucratic and regulatory policies and practices.
- John Borneman is Professor of Anthropology in the Department of Anthropology at Princeton. He has conducted fieldwork in Germany and Central Europe, and in Lebanon and Syria. His research focuses on two sets of relationships: on the relation of the state and law to intimacy and practices of care; and on the relation of political identification, belonging, and authority to forms of justice, accountability, and regime change. He also works on questions of epistemology and knowledge in the public sphere, and on psychoanalytic understandings of the self, group formation, and political form. Professor Borneman teaches courses on the self, intersubjectivity, revolution, memory, and social theory.
- Amy Borovoy is a cultural anthropologist who studies modern Japanese society and culture. Her work has focused on health care and mental health in the context of Japan’s social democracy, with an emphasis on family and corporate welfare. She has written on the cultural construction of alcoholism and codependency in The Too-Good Wife: Alcohol, Codependence, and the Politics of Nurturance in Postwar Japan (University of California 2005), which explores the problem of male alcoholism and the role of the housewife and domesticity in public life. Borovoy's work on the phenomenon of hikikomori (young adults who isolate themselves at home) explores resistance to the medicalization of youth issues among psychiatrists, social workers, and teachers. Borovoy has also written "Japan as Mirror: Neoliberalism's Promise and Costs,” in Ethnographies of Neoliberalism (Carol J. Greenhouse, editor), “The Rise of Eating Disorders in Japan: Issues of Culture and Limitations of the Model of ‘Westernization’” co-authored with Kathleen Pike, and “Decentering Agency in Feminist Theory” with Kristen Ghodsee. Her current manuscript in progress, Japan in American Social Thought, explores postwar Japan studies as a space in which to imagine alternatives to liberalism and individualism in American anthropology and the social sciences.