Through his ethnographic research, Morimoto aims to create a space for and language to think about nuclear things and other contaminants as part and parcel of what it means to live in the late industrial and post-fallout era, rather than as alien species that must and should be held at a distance from humans. Morimoto is currently working on a book project, tentatively titled The Nuclear Ghost: Atomic Livelihood in Fukushima’s Gray Zone. This book integrates environmental anthropology, recent Japanese history, and science and technology studies to understand the uses and applications of technologies in social processes whereby certain sensory-cognitive experiences are (im)materialized. Morimoto uses the term “nuclear ghost” to analyze the struggles of representing and experiencing low-dose radiation exposure in coastal Fukushima, where individual, social, political and scientific determinations of the threshold of exposure are often inconsistent.
- Serguei Oushakine has conducted fieldwork in the Siberian part of Russia, as well as in Belarus and Kyrgyzstan. His research is concerned with transitional processes and situations: from the formation of newly independent national cultures after the collapse of the Soviet Union to post-traumatic identities and hybrid cultural forms. His first book The Patriotism of Despair: Loss, Nation, and War in Russia focused on communities of loss and exchanges of sacrifices in provincial post-communist Russia. His current project explores Eurasian postcoloniality as a means of affective reformatting of the past and as a form of retroactive victimhood. Oushakine’s Russian-language publications include edited volumes on trauma, family, gender and masculinity. Prof. Oushakine is Director of the Program in Russian and Eurasian Studies at Princeton.
- Professor Lederman’s recent interests have included relationality, expertise, and ethics; the politics of “method” in human sciences (particularly anthropology); disciplinary knowledges as “moral orders”; science/humanities tensions in popular and academic discourse; and bureaucratic and regulatory policies and practices.
- I am an anthropologist broadly trained in economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language. I received my Ph.D. from Harvard University in Anthropology and Middle Eastern Studies. My M.A. (Harvard University) is in Anthropology, and my B.A. (Barnard College, Columbia University) is in Economics, with a Political Economy emphasis. Before moving to UC Irvine, where I was Associate Professor of Anthropology and Economics and Director of the Center for Global Peace and Conflict Studies, I taught and held research positions in Near Eastern Studies and at the International Center for Advanced Studies at New York University and at the Academy of Sciences and Arts in Ljubljana, Slovenia. I also draw on my training and professional experience in dance and improvisation as an ethnographer and teacher.
- Coyle Rosen’s research and teaching interests lie at the intersections of legal and political anthropology, comparative religion and spirituality, aesthetics and consciousness, subjectivity and epistemology, and critical theory. Her geographical focuses are on Ghana and on Africa and the diaspora, more broadly, as well as on the U.S.
- Carolyn Rouse is a professor and chair of the Department of Anthropology at Princeton University. Her work explores the use of evidence to make particular claims about race and social inequality. She is the author of Engaged Surrender: African American Women and Islam, Uncertain Suffering: Racial Healthcare Disparities and Sickle Cell Disease and Televised Redemption: Black Religious Media and Racial Empowerment. Her manuscript Development Hubris: Adventures Trying to Save the World examines discourses of charity and development and is tied to her own project building a high school in a fishing village in Ghana. In the summer of 2016 she began studying declining white life expectancies in rural California as a follow-up to her research on racial health disparities. In addition to being an anthropologist, Rouse is also a filmmaker. She has produced, directed, and/or edited a number of documentaries including Chicks in White Satin (1994), Purification to Prozac: Treating Mental Illness in Bali (1998), and Listening as a Radical Act: World Anthropologies and the Decentering of Western Thought (2015). As an extension of her commitment and training in visual anthropology, in the summer of 2016 she created the Ethnographic Data Visualization Lab (VizE Lab) to work with students and colleagues on ways to visualize complex ethnographic data. One project she is currently working on through the lab brings together 60 years of biological data with 60 years of social scientific data to study epigenetic effects on physical development.